Have you noticed that the voices of Holocaust denial are getting louder and more frequent? In Iran, in Arab countries, in other Islamic countries, in the West -- they seem to proliferate everywhere. Why do you think that is so? Simple: Holocaust survivors are dying out. Witnesses to man's inhumanity to man will soon completely disappear and will no longer be able to confront the liars face to face. Then -- who knows -- the lies may well become established history. The same will happen to Jews from Arab countries. We, too, are dying out. For almost forty years, since the Six-Day War of 1967, Arab countries have been essentially "judenrein" -- devoid of Jews. The youngest among us who still remembers anything is in his early fifties. ... More
LYCEE FRANCO-EGYPTIEN D'Héliopolis BASKETBALL TEAM
Inside a library of a synagogue in downtown Cairo, hundreds of Judaic books dating from the medieval ages to 20th century are shelved, unread and un-indexed.
Despite a center dedicated to their preservation, government ministries have stalled, eschewing responsibility for what would be an expensive project to review and record the manuscripts digitally.
Responding to Haroun’s
concerns about pressures on her by Israel and Jewish organizations, al-Namnam said “the books are Egyptian and no country has right to call for them.”
He also dismissed the idea of Israel could offer financial support for restoration, saying “at the end Israel will not ask and we will not accept.”
The books for now remain shuttered in their cases in the forgotten synagogue tucked into Cairo’s bustling downtown.
Some of the shelved books date back to 17th and 18th centuries, while others are kept inside closed glass boxes, Hebrew Language professor at Ain Shams University Mohamed Hosni told The Cairo Post.
“The books are very important and rare. Some books are hand-written while others were donated by dignitaries,” Hosni added, “There are some books [so fragile they] cannot be touched lest they deteriorate.”
The Jewish Heritage Library in Egypt was established inside Cairo‘s Shaar Hashamayim Synagogue by the Jewish Community Council of Cairo in cooperation with Israeli Academic Center in Cairo during the tenure of former President Hosni Mubarak and was inaugurated on Oct. 25, 1988.
Most Egyptian Jews left the country in the 1950s, and of those who remained, the majority officially converted to Christianity or Islam. There less than 20 self-identified Jews estimated to remain in Egypt. ... Full article
Current Egyptian Minister of Culture Helmy al-Namnam:
“The failure to draw a distinction between Judaism as a religion and the Israeli state is the result of ignorance,” Magda Haroun continued, according to the transcript of the interview published on the Egypt Independent news website.
The Egyptian Jewish Community Council in April unanimously chose Haroun as its new leader, after the passing of the community’s former head, Carmen Weinstein.
From Cairo to Jerusalem: An Egyptian Historian Visits the Voice of Israel
Dr. Maged Farag talks about Jewish life in contemporary Egypt. Cairo-based historian Dr. Maged Farag, an expert in modern Egyptian history, joins VOI’s Judy Lash Balint in-studio for a wide-ranging discussion on Jewish life in Egypt in the 20th century and Israel-Egypt relations today.
Regrettably, the timeline as given contains serious omissions. In effect, the omissions distort reality, and minimize the suffering and ordeals Egyptian Jews experienced starting in the 1940’s and lasting thru the 1970’s, the decades of their ethnic cleansing; less than a dozen Jews remain in Egypt. ... More
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Daniel Bivas shaking hands with general Mohamad Naguib president of Egypt
Interview with Levana Zamir President of of WCJE and IAJE حوار اليوم- مع ليفانا زمير
In this outtake from The Story of the Jews, Simon Schama speaks with Levana Zamir, President of the International Association of Jews from Egypt, about her family’s journey from Egypt to Israel.
“We were not Zionist. My parents were not Zionist at all… They came only for us, for our future, to be with Jews like us. It was their hope for a better future for us. For them, it wasn’t good. For them, if we were staying in France he, my father, would work and they could begin another new life, perhaps not like in Egypt but almost. Here, we came and we went to another refugee camp, the marbara. You know what the marbara is? The marbara is a refugee camp.”
فراس حامد يحاور ليفانا زمير، رئيسة الاتحاد العالمي ليهود مصر
Published on Apr 27, 2015 حول التواصل بين اليهود في اسرائيل واقرانهم في مصر
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Daily Prayers - Hebrew with Arabic Translation Authored by Dr. Hillel Yaacob Farhi Edition: Fouth Edition of the 1917 Prayer Book
Daily prayers, Shabbat prayers, Special prayers, Minor Holidays prayers (except Rosh Hashanah and Yom Kippur), Supplications, Blessings and Hymns from Syria and Egypt. With Arabic translation of each facing Hebrew page.
Growing Up Jewish in Alexandria
Lucienne Carasso grew up in Alexandria, Egypt. Her cozy, secure and settled world was shattered by the Suez Canal Crisis in November 1956 when her father and uncle were interned by the government of Gamal Abdel Nasser. This marked the beginning of the end of the century-long sojourn of her extended Sephardic family in Egypt. In her memoir, she shares the magical world of her childhood in the rich, multifaceted city of Alexandria, ....
Bridging the Divide between Israel and the Arab World Hardcover – May 5, 2015 by Eli Avidar
Eli Avidar looks into the abyss that divides Israel from its Arab neighbors, in order to understand the inherent flaws, prevailing misunderstandings, and tragic mistakes that characterize the relations and bloodletting, and how, if at all possible, to bridge the differences. In doing so, he offers a new perspective about the reality of the Middle East and all the clichés that have transformed the Hebrew-Arab lexicon into a complex and hopeless minefield.
The Journey: From Ismaeleya to Higienópolis - The story of an Egyptian Jew
Whenever I am asked: "Where are you from?" I feel insecure and hesitate to answer. Strange as it may sound, for me the answer is neither simple nor direct. I was born in Cairo Egypt, in 1944, yet I don’t have an Egyptian nationality and can hardly speak the national language, Arabic. I have a French nationality, without ever having lived in France. Although my surname sounds Italian, I don’t speak the Italian.
My mother tongue is French, but I prefer to read in English. I have lived in Brazil since I was eight, but I speak Portuguese with an accent as incorrigible as it is undefined: it gives no clue to my origins as it is typical of no place. In Brazil, I studied at the English school, graduated as an Engineer at the University of Sao Paulo, chose the Brazilian nationality and obtained a Brazilian passport. Here I settled and created new roots. So this book of memoirs is a complex answer to that simple question.
THE GOLDEN AGE OF THE JEWS FROM EGYPT - UPROOTING AND REVIVAL IN ISRAEL
(Orion, 2014, 408 pages).
Download digital version : http://www.tiktakti.co.il/catalog/Egyptian_Jewry dir="RTL" lang="HE"/
Les derniers juifs d'Alexandrie
29/09/1992 Année de production. Résumé Pendant plus d'un siècle, Alexandrie a été la plus européenne des villes du Moyen Orient, unissant langues, religions et cultures dans un commerce amoureux et financier.
En 1956, la nationalisation nassériste entraine la fuite de différentes communautés et en particulier celle des juifs, groupe ethnique installé en Égypte depuis Alexandre Le Grand. Le reportage d'Antoine Mora donne la parole aux derniers survivants de ce cosmopolitisme, représentés par Joe, dernier commerçant juif de la ville, qui tient une mercerie. En français, il parle de sa vie quotidienne, de son amour pour sa ville, du passé, réunit quelques derniers coreligionnaires dans la synagogue pour célébrer shabbat ...
Interview with Levana Zamir President of of WCJE
حوار اليوم- مع ليفانا زمير
Published on Apr 27, 2015 فراس حامد يحاور ليفانا زمير، رئيسة الاتحاد العالمي ليهود مصر حول التواصل بين اليهود في اسرائيل واقرانهم في مصر
David Sultan is a native of Cairo. He joined Israel’s Ministry of Foreign Affairs in 1964 and served there for some forty years. Among his various posts, Ambassador Sultan headedthe Middle East and Peace Process Department (1989–1992). Abroad, he served as consul general in Milan and as ambassador to Egypt (1992–1996), Canada (1996–2000), and Turkey (2001–2003) respectively. Ambassador Sultan is the author of Between Cairo and Jerusalem: The Normalization between Arab States and Israel—The Egyptian Case.
Notre histoire en Egypte, racontée par Joseph Hakim.